SYNOPSYS
Everybody heard
about Zombies, but few know that they come from Haiti and even fewer know that
they are not a legend made up by horror movies makers, but they actually exist.
There is
nothing supernatural in all that of course, but just a very skilled capability
of manipulating animal and vegetal extracts by Haiti’s bokors, the black magic
witch men.
Over past
centuries they learned to manipulate a special powder (zombification powder)
that mixed with itchy substances it is blown on the skin of the unlucky fellow
that by way of scratching lets it into his system through skin micro wounds.
One of the
basic ingredients of this powder is a neurotoxin extracted by the puffer fish,
the tetrodotoxin, that used in small doses acts as an aphrodisiac. It
constitutes the basis for a number of Asian dishes like Japanese fugu-fugu, but
if it is not skillfully dosed it may induce a serious impoisonment that could
lead up to the subject’s death.
Haitian bokors
learned to dose it and to mix it with other secret animal and vegetal
ingredients and they obtained a substance capable of inducing a sate of apparent
death which they can interrupt with an antidote after 24 to 48 hours. In most
cases the effects of a lengthy poor oxygenation of the brain cause permanent
damage to the brain itself and give the “zombies” “the out of this world
“ look that let Haitians believe that they actually came back from the realm
of darkness.
The Psychiatry
Department of Port-au-Prince General Hospital over the years has seen many of
these cases for whom unfortunately they were not able to do much. In the early
nineties while shooting a photo story I have had the chance of meeting one of
these patients, a young woman, who had in her file her death certificate dating
three days back.
The practice of
zombification is one of the many of the island religion. Voodoo laws require
that a member of the community that perpetrated a serious damage to another one
has to be sentenced to a capital punishment while put in the condition of paying
off his debt. The subject is then zombiefied and two days after his burial he is
“resurrected” by the bokor to be given to the damaged person so he can work
in the fields as a slave for life to pay off his debt.
Very often the
zombification was perpetrated by the bokors upon payment of a fee as a murder on
demand.
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